This is the fourth installment in my on-going musings on absolute evil.
I have now begun writing my next novel, based on the idea that absolute evil is that which consistently or largely creates evil out of good. I have characters who are basically good and well-intended, but are saddled with a curse that creates evil consequences out of well-intended actions.
I chose this angle mostly because I thought it would be an interesting thought experiment, rather than because I think this is the most rigorous definition of absolute evil. In the Cori books, I created a world in which things, mostly, work out. In Alone in a Strange World, the main character remains completely oblivious, and the story presumes that she would have made different decisions, had she been more aware. In the new book, everyone is fully aware of the consequences of their actions, and their actions to remedy this, in turn, produce more horrifying results. So, the theory goes, great evils do not happen just because the perpetrators were evil (even if some of them are), but because something turns all actions, well-intended or evil-intended, into great evil.
One problem with this conception of absolute evil did arise as I wrote the novel: it is hard to distinguish it from a series of unfortunate accidents. It isn’t rare that well-intended actions lead to unintended consequences. Are we truly in the presence of evil when that happens with alarming frequency, or is it just dumb luck? Conversely, many larger-scale atrocities occur because the perpetrators were (un)fortunate to have access to a greater means of destruction. Doesn’t it seem unfair to deem them more evil than less (un)fortunate perpetrators?
Another problem that arises is how to fight such an evil. If evil is being committed by a single person, it all ends when the person is stopped. Likewise with a group. What if the very act of fighting the evil contributes to it? (Sound familiar?) How does one win that war?
We’ll see how far I can carry this premise.